Promise Keepers – the slide into Laodicea

 

When Promise Keepers (PK) burst onto the national scene, in 1994, they sought to stir up a movement among church going men who were not true disciples of Christ – encouraging and exhorting men to be the godly spiritual leader of the family, according to the Bible.  Many were skeptical from the start and, to be sure, PK made some miss-steps along the way: selling and strongly endorsing Robert Hicks’ book, The Masculine Journey, being one of the most tangible ones (1993).  Many also argued that PK ignored or fought against denominational distinctives and disliked the fact that lost men (including Mormons, Roman Catholics and others) were welcomed to the conferences.  And many of the men on PK’s board were – and still are – connected with an extremely charismatic arm of the Vineyard movement.  But PK kept spurious teaching away from their conferences and their in-house publications.  Their slogan for 1994 was “Seize the moment”, based on 2 Corinthians 6:2b (behold, now is the accepted time; behold, now is the day of salvation.) - encouraging men to realize our days are short.  I recall the Denton conference and the Dallas conference a few months later as bold, Biblical, and convicting – resulting in a personal reformation and revival in my personal walk with Christ and my life as a husband and father.  I began to serve the Lord in ministry to men.

 

In 1995, PK continued to pick up steam and used the slogan “Raise the Standard”, based on 1 Corinthians 6:14 (And God hath both raised up the Lord, and will also raise up us by his own power.) - exhorting men to exalt Christ Jesus above all else.  Christian pastors, speakers and authors – many that were new to me – were featured.  Some (James Ryle, Jack Hayford, John Maxwell) have proven themselves to be very suspect over the years, but I did not discern anything in the conference that was anti-Biblical or clearly erroneous.  In early 1996 I actually applied for a job with PK.

 

In 1996 the conference theme was “Break Down the Walls”, based on 2 Corinthians 5:18 – 19 (And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation) and Ephesians 2:14 (For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us).  While some viewed this as a plan to bring Roman Catholics and Mormons into the evangelical church, I did not see any evidence of such.  PK did rightly, in my opinion, point out divisions within the brotherhood of Christ that keep us apart – racism, denominational pride – and advocated reaching beyond our comfort zone to embrace a brother different from ourselves.  I think this is good guidance, still.  ’96 also saw a pastor’s conference, with the theme “Fan into Flame”, based on 2 Timothy 1:6 – 7 (Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind).  This conference focused on humility before God in the pulpit and drew my church staff together and sought to break through the same racial and denominational barriers mentioned.  Ecumenicalism frightens many and can lead to much compromise.  I did not see any of that encouraged nor realized.

 

1997 saw the historic “Stand in the Gap” (from Ezekiel 22:30 - And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.) sacred assembly of men as more than 1 million men gathered to confess personal and corporate sins to God and seek His favor on our lives, our churches and our country.  Once more, many people cast aspersions, seeing threats to their view of Scripture or the rise of new right-wing religious political group.  I questioned the honor given to native Americans until their representative made clear his view of Christ was Biblical and not a pagan spiritualist view.  There were no political motives or appeals.  The regular regional conferences were also held, with the theme “The Making of a Godly Man”, based on 1 Timothy 4:7b – 8 (exercise thyself rather unto godliness.  For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come).  This conference focused on the hard road of discipleship, with encouragement and exhortation from scripture to “not grow weary”.  I later heard on the radio one of the speakers, Joseph Garlington, mock folks who didn’t share his view of spiritual gifts – a hyper charismatic use of what he considered the gift of tongues.

 

The theme for 1998 was “Live a Legacy”, based on Matthew 5:16 (Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven).  This conference made a big impression on me, as the messages focused on the need for a godly man to be authentic in his spiritual life.  The spotlight on true integrity and the consequences of living a careless life compared to the blessings and joy of living a godly life was penetrating and illuminating – from and on the Word of God.

 

1999 brought “Choose This Day’, based on Joshua 24:15 (And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD) and was highlighted by Crawford Loritts’ sober look at Christian men today and the call for repentance.  Coach McCartney caused me some concern - while we were praying for the pastors and other men, he asked us to hold up our hands toward the men so the power of the Spirit of God could pour out towards those we were praying for.  I wrote him about this and was told in reply that he meant no endorsement of spiritual magic; but I thought I saw a moment in which he let his guard down and his Vineyard background was showing through.

 

With Y2K, PK encouraged men to “Go the Distance”, based on Hebrews 12:1 (Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us).  This was still focused on the call from and equipping by God to and of men for His purposes.  Brokenness, repentance, restoration; trusting in the Lamb of God, the reigning King of kings for strength, wisdom, and direction.  Solid.

 

In 2001 I detected a change in the orientation of the conference, from the theme to the songs, to the messages, and ancillary matters.  The theme was “Turn the Tide – living out an extreme faith”, based on Romans 12:2 (And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God).  Each topic in the conference was worded to emphasize the “extreme” nature of the call of Christ on a man’s life.  Everything was “extreme”, as though there was need to dramatize God’s Word.  Messages were still solid for the most part – but the marketing was new and strange.  We were introduced to John Ortberg – who was one of the speakers.  (Ortberg has embraced many mystics in his books, including Brother Lawrence, Thomas Merton, Dallas Willard, Henri Nouwen, and others.)

 

“Storm the Gates”, based on Matthew 16:17 – 19 (And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven), was the theme for 2002, bringing a militaristic view to being a godly man.  I think PK misapplied the scripture, as there’s nothing in the Bible about Christians storming the gates of hell or heaven.  Marcos Witt – Joel Osteen’s pastor for Hispanics – was one of the speakers.  PK touted Erwin McManus’ book, an unstoppable force, as the basis for the conference season, and his book was featured at the conference.  McManus is and has been an advocate of redeeming the culture (dominionism or “kingdom now”), and spiritual mysticism; I knew nothing about him then.  The messages were solid, but the campaign was misguided and left a bad aftertaste.

 

PK 2003 heralded “the Challenge”, based on Romans 15:5 – 6 (Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ).  This was tied into Erin McManus’ new book, Seizing your divine moment, and featured him at the Dallas conference we attended.  Still mostly solid messages.  PK was by this time fully engaged with many other ministries, to help funding.  Might be my perception, but there seemed to be more emotional manipulation in the marketing, some messages, and especially the call for salvation.  Joe White was sincere but very strong in this emotional appeal for decisions.

 

2004 brought “the Uprising – the revolution of a man’s soul”, based on Erwin McManus’ book The Uprising, and no apparent scriptural foundation.  There were some good speakers and some that were forgettable.  Each page for note taking had a quote from McManus’ book and a call that was more in context with medieval knights than with disciples of Christ.  PK had a drama team that made lots of men laugh, but reminded me more of a seeker sensitive church (I had recently re-read The Purpose Driven Life) than a conference of and for Christian men.  PK brought us as after lunch wake-up using a pagan war chant from the south Pacific – haka – about which you can read more here - http://tinyurl.com/pxe73.  PK defended the use of this chant by telling me how popular it had been with the men, with no particular regard for its blatant paganism.  They could have used the solid hymn, Rise Up O Men of God! for this and it would have even fit into their marketing!

 

In 2005, PK brought Ted Haggard on a featured speaker.  I wrote to and talked with PK executives (including Gordon England) about Haggard’s heretical teaching and many abuses of his position as pastor (located here - http://www.menofhonorministry.org/Discipleship/PK.htm).  Mr. England felt his long-standing friendship with Haggard gave him better insight to the man than Haggard’s own public record.  Although I had already bought a ticket for the 2005 conference, I determined not to go.

 

The speakers for 2006 Dallas do not look encouraging.  Rick Rigsby is a corporate speaker, with lightweight appeal to Christian men.  But their continued engagement with Erwin McManus is most disturbing.  His most recent book, The Barbarian Way, upon which the 2006 conference season appears to be based, calls men to the mystical, medieval, half-understood ways of old – claiming they are superior to traditional Christianity.  PK’s home page makes no mention of a scripture upon which the “Unleashed” theme is based; but the conference page lists Ephesians 1:18 – 19 (The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power), along with this application:

 

“PROMISE KEEPERS 2006
It is not about learning how to be a nicer guy. It's about becoming the powerful man God designed you to be.

There is courage bound up in you.  Unleash it.
There is passion and fire tied up in you.  Unleash it.
There is a warrior held captive in you.  Unleash it.
There is an untamed spirit held down in you.  Unleash it.

And when the power of God in you is unleashed...
                                                                          ...the adventure truly begins.”

 

All this attention focused on me and what’s in me, and sounds more like John Eldridge’s Wild at Heart or Mel Gibson’s Braveheart than the Bible.  Contrasted with the Apostle Paul, who said, “For I know that in me (that is, in my flesh,) dwelleth no good thing”.

 

I do not think God’s Word tells us to make disciples of Christ by recalling them to their lost, wild, self-centered attitudes and ways.  Denial of self, rather than celebration of self, is what God calls us to.  McManus’ Braveheart approach with this book, using words such as “raw”, “untamed”, and “primal” will doubtless resonate with some, but that is not the determination of whether it is good.  (A review of this book can be found here - http://tinyurl.com/e7f62 and you can read what McManus says about it here - http://erwinmcmanus.com/barbarianway)

 

Other speakers at PK this year, around the country, include others of questionable or outright objectionable doctrinal positions. With the exception of Crawford Loritts and Stu Webber, none are serious contenders for the faith, as far as I can tell.  Several are Fuller Seminary (which produced C. Peter Wagner and is heavily influenced by Robert Schuller) graduates, and Erwin McManus is the last man standing at the end of it all.

 

It is a valid observation to say that many good and godly things have come from God working through PK over the years.  It is a true observation that all men have error, so we can’t avoid error in what we hear or recommend.  And yet we know that a certain level of error – either one issue on something essential or a consistent pattern of error on several lesser issues – is “too much”.  While it’s been said, “we should chew up the meat and spit out the bones”, this trite phrase a.)  Has no apparent warrant in Scripture and b.)  Does not recognize the state of men in the church – most of whom test nothing and swallow whatever is recommended to them without a thought.  So while it’s true that God uses many “bent tools”, only He is competent to get good works from them.  As sinful men, we ought to strive for Truth in all the tools we use, trusting in God for the criteria of what’s True.  That’s the example we have from Paul in 2 Timothy 1:13, wherein there is no admonition for Timothy to “be careful for the bones!”  (An interesting article on this issue can be found here - http://www.seekgod.ca/soundoctrine.htm.)  I personally think the “spit out the bones” advice correlates somewhat with 1 Thessalonians 5:21, with the caveat that we should strive to put no stumbling block before our brothers in Christ and, therefore, ought to refrain from encouraging the use of or participation in that which we know to contain lots of bones.  The cultural material has enough small bones that can get stuck in the throat – those warrant a warning; the church should strive for a clean filet with no bones – simply the Word of God.

 

It appears to me that PK is in the same boat as Willow Creek and Saddleback – more concerned about generating numbers than being on solid rock.  Pragmatic marketing rather than Biblical teaching is the hallmark of these ministries.  They are not without any redeeming merit, but the unbiblical doctrines reflected in their methods ought to give every Christian serious concern; too many bones that can cause a man to choke.  Marketing is not evil, but Christians must be careful not to let the cultural process of marketing redefine the message. 

 

Bottom line for me – I cannot recommend or support Promise Keepers at this time. 

 

 

 

Stuart L. Brogden

1 Thessalonians 5:21

Brogden’s Muse